Humans adapt expertly — and soon become accustomed to the environments and things that surround us. Objects that at one time were novel transition to mundane. Habituation is this diminishing pleasure obtained upon successive occasions of having a particular experience. There are only two mechanisms to counteract habituation - variety of experiences and time between an experience.
I am investigating ways in which a single dynamic object can create variety and prevent habituation, including: unexpectedness, responsiveness, captivation, and wear.
Showing posts with label habituation. Show all posts
Showing posts with label habituation. Show all posts
Thursday, February 26, 2009
Tuesday, January 13, 2009
Eyeglasses and Identity
I have wanted new glasses for a few years, and probably needed to update my prescription for just as long. Occasionally I would stop into a glasses store and try frames on. A couple of times I found a pair that I liked, but never did one seem exactly right. Choosing a pair of glasses is a commitment. Few objects, if any, communicate more immediately, obviously, or frequently about their owner.
I had been primarily looking at metal frames, bold colors, and 'designerly' styles. However, last week I walked into a store with a large selection of frames and came across a section of authentic-looking vintage frames. I asked to try one pair on, a subtly variegated dark horn-rim, just for fun, not expecting much. But I was surprised to really like them. I then found out from the salesperson that they were unworn deadstock frames bought from an optometrists's estate that included a cellar of still-boxed glasses that dated from the turn of the century to the 70's.
I went back to the store today to try them on again and get my girlfriend's opinion. They had moved the section, and it took a while to find that frame, even though it was the only one I had tried on last week. While I was considering the possibility that someone else had already bought them in the interim, I realized that I definitely did want them.
Which reminds me of another decision-making concept from Stumbling on Happiness: "we generally do not sit down with a sheet of paper and start logically listing the pros and cons of the future events we are contemplating, but rather, we contemplate them by simulating those events in our imaginations and then noting our emotional reactions to that simulation." Decision-making is far from a purely rational act - as demonstrated in this edition of Radiolab on choice that tells the story of "Elliot", a successful corporate accountant (at the 20:30 mark). Due to brain surgery to remove a tumor in the orbital frontal cortex, he lost the ability to experience emotions. An effect was Elliot's complete paralysis in any type of decision-making, logically analyzing each decision forever - like taking a half hour to decide to sign a contract with a blue pen or a red pen. Eventually he got divorced, lost his job, and moved back in with his parents. Obviously, emotions play an important role in decision-making.
Back to the frames, I immediately knew I had found them from the way the left temple felt on my ear. I again liked them and knew from my emotional reaction I wanted them, so after a little debate, decided to buy them. This purchase is a great opportunity to document the habituation process of an object in my life.
If consumption today is curating an identity, or brand, glasses are quite possibly the logo.
I had been primarily looking at metal frames, bold colors, and 'designerly' styles. However, last week I walked into a store with a large selection of frames and came across a section of authentic-looking vintage frames. I asked to try one pair on, a subtly variegated dark horn-rim, just for fun, not expecting much. But I was surprised to really like them. I then found out from the salesperson that they were unworn deadstock frames bought from an optometrists's estate that included a cellar of still-boxed glasses that dated from the turn of the century to the 70's.
I went back to the store today to try them on again and get my girlfriend's opinion. They had moved the section, and it took a while to find that frame, even though it was the only one I had tried on last week. While I was considering the possibility that someone else had already bought them in the interim, I realized that I definitely did want them.
Which reminds me of another decision-making concept from Stumbling on Happiness: "we generally do not sit down with a sheet of paper and start logically listing the pros and cons of the future events we are contemplating, but rather, we contemplate them by simulating those events in our imaginations and then noting our emotional reactions to that simulation." Decision-making is far from a purely rational act - as demonstrated in this edition of Radiolab on choice that tells the story of "Elliot", a successful corporate accountant (at the 20:30 mark). Due to brain surgery to remove a tumor in the orbital frontal cortex, he lost the ability to experience emotions. An effect was Elliot's complete paralysis in any type of decision-making, logically analyzing each decision forever - like taking a half hour to decide to sign a contract with a blue pen or a red pen. Eventually he got divorced, lost his job, and moved back in with his parents. Obviously, emotions play an important role in decision-making.
Back to the frames, I immediately knew I had found them from the way the left temple felt on my ear. I again liked them and knew from my emotional reaction I wanted them, so after a little debate, decided to buy them. This purchase is a great opportunity to document the habituation process of an object in my life.
If consumption today is curating an identity, or brand, glasses are quite possibly the logo.
Labels:
authenticity,
consumption,
glasses,
habituation,
identity,
vintage
Thursday, January 8, 2009
Becoming Ordinary: A Double-Take on Habituation
One of the reasons we buy new things is that we become bored with what we have. The object that at one time was novel transitions to mundane. On successive occasions of having a particular experience, Gilbert writes, "we quickly begin to adapt to it, and the experience yields less pleasure each time. Psychologists call this habituation, economists call it declining marginal utility." He suggests there are two mechanisms to counteract habituation - variety and time, although variety isn't necessary if there is sufficient time separating experiences.
Although Gilbert doesn't make the connection explicitly, presentism, or the tendency for current experience to influence one's views of the past and the future, also seems to play a role in stimulating purchases. Upon an initial novel experience with an object, we assume we will continue to have the same positive feelings for long after we purchase it - forgetting to take habituation into account. Gilbert does propose that comparisons have a similar effect. When considering the purchase of a new item, we compare it to our current, habituated, mundane possession - rendering the new, novel and/or the current, outdated. However, we fail to consider that after purchase and the discarding of the old, the delight produced by that initial contrast is gone. Styling, and perceived obsolescence, takes advantage of this phenomenon to persuade essentially unnecessary upgrade purchases.
Gilbert's theories don't sufficiently explain the existence of favorite, long-standing, frequently used possessions, as he doesn't account for contained memory, attachment, and meaning in objects. However, Michael Pollan, in Omnivore's Dilemma, proposes a framework for eating that transfers well to objects. (One of many concepts in this book that translates smoothly into material culture.) He suggests humans' "innate neophilia - the pleasure of variety, and neophobia - the comfort of the familiar," motivate the contradictory inclinations for the new and the known. We sometimes seek the excitement of novel experiences and stimulations and other times prefer the safe reassurance of the familiar.
Although Gilbert doesn't make the connection explicitly, presentism, or the tendency for current experience to influence one's views of the past and the future, also seems to play a role in stimulating purchases. Upon an initial novel experience with an object, we assume we will continue to have the same positive feelings for long after we purchase it - forgetting to take habituation into account. Gilbert does propose that comparisons have a similar effect. When considering the purchase of a new item, we compare it to our current, habituated, mundane possession - rendering the new, novel and/or the current, outdated. However, we fail to consider that after purchase and the discarding of the old, the delight produced by that initial contrast is gone. Styling, and perceived obsolescence, takes advantage of this phenomenon to persuade essentially unnecessary upgrade purchases.
Gilbert's theories don't sufficiently explain the existence of favorite, long-standing, frequently used possessions, as he doesn't account for contained memory, attachment, and meaning in objects. However, Michael Pollan, in Omnivore's Dilemma, proposes a framework for eating that transfers well to objects. (One of many concepts in this book that translates smoothly into material culture.) He suggests humans' "innate neophilia - the pleasure of variety, and neophobia - the comfort of the familiar," motivate the contradictory inclinations for the new and the known. We sometimes seek the excitement of novel experiences and stimulations and other times prefer the safe reassurance of the familiar.
Labels:
adaptability,
behavior,
gilbert,
habituation,
mundane,
obsolescence,
pollan
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